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Section 1 · அறத்துப்பால் (Virtue) · Chapter 18 / 133

Not Coveting

வெஃகாமை
Kural 176

அருள்வெஃகி ஆற்றின்கண் நின்றான் பொருள்வெஃகிப்
பொல்லாத சூழக் கெடும்.

aruḷveḵki āṟṟiṉkaṇ niṉṟāṉ poruḷveḵkip / pollāta sūḻak keṭum

Modern readingAI draft

Even one who loves grace and walks the household path to it is ruined the moment he covets another's wealth and plots crooked ways to get it.

Other translations · Pope (1886) & Aiyar (1916)
G.U. Pope1886

Though, grace desiring, he in virtue's way stand strong, / He's lost who wealth desires, and ponders deeds of wrong.

V.V.S. Aiyar1916

Even he who hungereth after grace and walketh in the path shall perish if he hankereth after wealth and plotteth evil.

Read for

The Kural in life

AI draft · Pending review
In everyday life

Even the seeker is undone by greed.

Valluvar shows that good intentions are no protection. Even one who loves grace and has taken up the household life as the path toward it is ruined the moment he covets another's wealth and begins plotting crooked ways to get it. The pursuit of goodness and the indulgence of greed cannot share a heart; the second cancels the first.

Parimelazhagar: he loses both his virtues.

Parimelazhagar explains 'ruined': the household life is the road on which wisdom ripens toward renunciation, but one who, while on it, covets another's wealth and plots wrong 'loses both dharmas together' — the householder's and the higher path's. And note, he adds, that merely plotting it is enough to ruin him; the verse does not even wait for the deed.

Greed at the door of the good life.

It is tempting to think a generally good person can indulge a little greed without real cost — that the surrounding virtue will absorb it. Valluvar denies the discount. Greed admitted into a good life does not stay a small exception; it corrupts the project from within, turning the seeker's energy toward scheming and dissolving the very orientation that made him good. The higher you have climbed, the more this one indulgence has to lose.

The pattern named

Even a seeker of grace is ruined the moment greed enters and starts scheming.

Valluvar shows good intentions are no shield: even one who loves grace and walks the household path to it is ruined the moment he covets another's wealth and plots to get it. Parimelazhagar: he loses both dharmas at once, and merely plotting it is enough — the verse doesn't wait for the deed. Goodness and indulged greed cannot share a heart.

The counsel

Don't assume your good life can absorb 'a little' greed.

It's tempting to think a generally good person can indulge a little greed without real cost. Valluvar denies the discount: greed let into a good life doesn't stay a small exception — it corrupts the whole project from within, turning your energy to scheming and dissolving the orientation that made you good. The higher you've climbed, the more this one indulgence has to lose.

The Tamil heart
அருள்aruḷஅருள் means grace, compassion, the tender benevolence that the Kural holds as the heart of virtue. Here it is the very thing the seeker loves — 'அருள் வெஃகி,' desiring grace — and yet greed undoes him. The poignancy is in the contrast: அருள் is the highest aspiration, and வெஃகு (greed) the lowest pull, shown destroying each other in one heart. To desire அருள் is to have to refuse greed.